American novelist and fellow blogger Donigan Merritt - who currently lives in Buenos Aires, a city I hope to visit one day - has a
blog entry about the debate over universal health care in the US and the reaction of the Christian Conservative Right. While I have minimal connection with or interest in the country - except for its literature and that HK dollar is linked to the US dollar - I must say the debate puzzles me a great deal. Even in a small city as Hong Kong, we have decent health care for the public. You can afford visits to clinics and public hospitals even if you don't have insurance, and in emergency cases you receive certain free treatments. There've been uproars over recent mistakes made by medical professionals and the Hospital Authority can be lame at times. But we get more than what we pay for--Hong Kong's gotta have one of the lowest tax rates in the world. At least we won't have hard-core Christians barking at their tax money going to save the poor: the hilarious rabid face featured in Donigan's entry.
(Sorry my Christian friends--I know you aren't one of those hypocrites)
Back to the literary: I finished reading
Intimacy by British author Hanif Kureishi. The novel is the interior monologue of a man who plans to abandon family. The narrative reads somewhat contrived at first as the protagonist has to explain the backbones of his story. Soon it picks up speed when the readers get to the heart of the conflict: Do we choose to be faithful to others or to ourselves?
One passage of the protagonist and his wife at the therapist made me laugh:
'Susan and I sat side by side and six feet apart opposite a middle-aged and somewhat patronizing woman who had a 'concerned', if not pained, look. What a job, the harvesting of misery. She will never want for work.
Susan was soon into her second handkerchief.
The therapist, like me, appeared to sympathize with Susan, particularly when--in the attempt to get things started--I tried to define love as curiosity. I argued that unrest, disquiet, curiosity and the desire for more was at the root of life--you could see it in children. I said I had lost my curiosity about Susan. I said I had no passion to know her soul. She bores me; or I bore myself when I am with her. I said:
'All that matters is the hinge!'
The therapist leaned forward. 'What does the hinge mean to you?'
'The hinge?'
'Yes. How does it make you feel?'
I leaned towards her. 'The hinge of one's mind! Whether it opens inwards or outwards. Let it be outwards. Let it be - out!'
I fell back in the chair, ashamed of my desire, of all I wanted. That I couldn't want my life with Susan--which should have been enough--was inexplicable and cruel. The therapist, surely seeing the point of the hinge, would help me with this.
The woman, who presumably believed in the ungovernable desires of the unconscious, appeared, nonetheless, to be some kind of rationalist. She replied patiently that relationships did become less passionate. This was to be expected. Enthusiasm would be replaced by other consolations.
Consolations! Mad to learn what they were, I could have kissed those consolations from her lips!
'Yes?' I said.
'Contentment,' she murmured.
I leaned forward once more. 'Sorry?'
She repeated it: contentment.
Sobbing Susan was nodding.
How I wished I were nodding--with my face between Nina's legs, my hands holding up her arse up like a dish I am hungry for, my tongue in all her holes at once--tears, dribble, cunt juice, strawberries! I suck the soup of your love. Soul doctor, therapist--who tickles their tongue in your old hole? I am not ready for the wisdom of misery; I have had that with Mother. I am all for passion, frivolity, childish pleasures! Yes, it is an adolescent cry. I want more. Of what? What have you got?
The therapist insisted we see her later that week.
Susan's fat, red weeping face in that room the second time, as I declare that I don't think things can be repaired. To have made it absolutely clear, I should have given her a back-hander or a finger in the eye. Then they would have understood! Instead, the therapist gets up and goes to the shelf where she extracts a book. She tries to get me to read a poem aloud. I glance over it. Seeing it is a bad poem, and being smart, I say I've forgotten my glasses. Ever-obedient Susan has to read it out in a tremulous voice, glancing at me in the old ways, as if to say, later we will laugh at this. I keep thinking: I'm paying to hear poetry read aloud. I would pay not to hear this. Not even poetry can help us!'